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烛光礼：教堂内所有灯光全部熄灭。教友们聚集在堂外，围绕着一堆木柴火。主教身穿白色礼服，与辅礼者来到火堆或火盆前，祝圣新火。辅礼将特制的蜡烛带到主礼前，主礼在蜡烛上刻划十字，在十字上下两端分别刻写希腊字母：Α(阿尔法)Ω(奥默加)，表示天主是起始和结终；在十字的四角空处刻写本年度的四个数字，表示时间属于天主；再将五枚乳香钉依十字形插入蜡烛中，表示基督以十字架救赎了人类。主礼以圣火点燃复活蜡烛，同时说：“愿光荣复活的基督，以他的真光驱散我们心灵的黑暗。”

Candlelight: all the lights in the church go out. The congregants gathered outside the hall, around a pile of wood fire. The bishop was dressed in a white gown, and he went to the fire or the fire with the salutes, and made a toast to the fire. Auxiliary tailor-made candle to ceremony before the Lord, the Lord imprint cross on the candle, ends at the top and bottom separately characterizes the Greek letter: Α (alpha) Ω (add), said the Lord is the beginning and end; To write four figures of the year in the four corners of the cross, to indicate that time belongs to god; The five mastic nails were inserted into the candle by the cruciform, meaning that Christ saved the man by the cross. The Lord salute lit the candle with the flame and said, "may the glorious resurrection of Christ scatter the darkness of our soul with his true light." 

主礼或执事举起蜡烛唱“基督之光”，众答“感谢天主”，全体由执事持烛前导，依次进入圣堂。到圣堂门口再唱“基督之光”，此时，由复活烛上取火，点燃每人手中的小蜡烛；到达祭台前，主礼或执事面向教友，第三次唱“基督之光”，众答“感谢天主”。主礼将复活蜡烛置于烛台上，向蜡烛奉香，唱“复活宣报”，全体手持点燃的小蜡烛，肃立恭听。

The Lord, or the deacon, raised the candle and sang "the light of Christ", and the crowd answered "thank god," and all of them entered the holy hall in turn by the master of the law. And sing "the light of Christ" at the door of the sanctuary, by the fire of the resurrection candle, and light the candle in each hand. Before arriving at the daotai, the Lord salute or the deacon was to the congregation for the third time to sing "the light of Christ" and the crowd answered "thank god". The Lord will raise the candle to the candlestick, serve the candle and sing "the resurrection xuan", all the small candles lighted by the hand. 

圣道礼仪：唱完“复活宣报”，开始圣道礼仪。圣道礼仪有九篇读经，其中七篇取自旧约，两篇取自新约，是全年礼仪中读经最多的。读经时，全体坐下聆听，之后点燃祭台上的蜡烛，主礼领唱“光荣颂”，同时打钟摇铃，将从四旬期第五主日遮掩的祭台上的圣像揭开，表示复活的喜悦。

Etiquette: sing the "resurrection xuan" and start the ritual. There are nine readings of the holy road etiquette, seven of which are taken from the old testament, two of which are taken from the new testament, and are the most widely read of the year. After the bible, all sit down and listen, candle lit altar, fronting the main ceremony "ode to glory", at the same time strike bell bell, from the fifth Sunday of lent covering the altar of ikon uncovered, the joy of the resurrection. 

圣洗礼仪：讲道后进行圣洗礼仪。主礼到圣洗池或水缸前，有领洗的与代父母一同被召前来，由主礼介绍给大家。唱“诸圣祷文”，祷文后降福付洗用水；在呼求圣神藉着基督施神能充满泉水时，主礼将复活蜡烛三次放入水中，象征圣神力量的降临，也象征领洗者藉着水与基督同死同生，圣洗礼仪以“信友祷词”结束。

Etiquette: consecrate after the sermon. Before the Lord's ceremony, in front of the holy wash or the water tank, the leader was summoned with his parents, and was introduced to them by the Lord. To sing "the holy prayer", and the prayer for the washing of water. Cry in the holy spirit through Christ can give god is full of spring water, master li will resurrect candles three times in the water, symbol of the holy spirit power, also a symbol, shall receive baptism is same with water died with Christ, st wash etiquette ended with friends "prayer". 

圣祭礼仪：圣祭礼仪常规进行，奉献祭品时，可由新领洗的教友将“饼酒”等礼品送到祭台前。新领洗的信友在弥撒中首次领圣体，与主基督密切结合，完善地参与感恩祭礼。弥撒结束时，主礼唱“弥撒礼成”后附加“阿肋路亚”两次；信友们答“感谢天主”后同样附加“阿肋路亚”两次，以表示庆祝基督复活所洋溢的喜乐。

The ritual of the sacred offering: the ritual of the ritual of the sacred offering, the offering of the offering, can be sent to the altar by the new Baptist. The new leader is the first to receive the holy body in the mass, with the Lord Christ in close union, and the complete participation in the gratefulness. At the end of the mass, the main ceremony, which is sung by the Lord at the end of the mass, is followed by the "alleluia". The friends of the faith also added the "achuraea" twice to "thank god" for the joy of celebrating the resurrection of Christ.